[Antonia]

Hi Seashore...you wanted some one to explain how humans like reptilians use black magic ritual to manipulate mater and the matrix... well from Montauk and Dulce (high tech) to Illumiati child sacrifice rtuals to Vodoo ...

Here's an excepert from Human rights country of origin report for an Asylem case I'm working with.... its from 2009...
This stuff happens in many countries on the African continent...and is openly talked about... In countries like the UK or the USA it's all very hush hush and deep under ground... and parctised by factions of the elite... I'm not trying to pick on Nigeria here.. it's just that the report just happens to be about Nigeria as I am dealing with a wonderful, brave, wise and compasionate beyond beliefe indeviual. who is Nigerian and represents all that is inspirational of her natal people and culture and who happens to be seeking asylem here in Irelandd for other reasons..(not on grounds of Vodoo) but this was in the long detailed human rights report, so I'm using it as an example..



TRADITIONAL RELIGIONS AND RITUAL KILLINGS

19.11 The Canadian Immigration and Refugee Board (IRB) Research Directorate published a response to a country of origin information request, dated 22 July 2005, about the prevalence of ritual murder and human sacrifice and reaction by government authorities. An associate professor and chair of the Department of Anthropology at Franklin and Marshall College (Pennsylvania, USA) was consulted. The professor stated:

“ ‘Ritual murder’ is actually a legal category, a holdover from the British colonial days that can be prosecuted under Nigerian law. It refers to the killing of human beings for ritual purposes (one of which might be characterized as human sacrifice)…ritual murder covers all delicts [offences] that relate to the murder of people and the use of human parts for any magical purpose, whereas in sacrifice the killing of a person to mollify deities is the point. A sacrifice seems more central to religious practice and even more dignified in some sense than what ‘ritual murder’ is meant to cover.” [38c]

The professor also added that anyone is a potential victim of ritual killing, although the old are considered to be of less value than the very young and fertile. [38c]

19.12 Regarding how effective the authorities are in investigating ritual killings, the professor said:

“‘In the past, there have been few arrests - but a lot of splashy press coverage. In the ‘Otokoto saga,’ however, there were some quite important people arrested, several of whom were executed. According to published reports, there have been a few, other cases where arrests have been made as well. But mostly the idea of ritual murder sits there and people fear it, not least because they think the police and courts have been co-opted by the wealthy murderers.’ ” [38c]

19.13 The IRB Research Directorate also consulted a professor at the Africana Studies and Research Centre at Cornell University (USA), who explained that:“Human sacrifices involve the participation of the community in a formalized manner, while ritual murders are individual acts, often performed following consultation or with the participation of a shaman or witch doctor, and are designed to call the favour of the gods onto an individual.” [38c]

19.14 In February 2000, the IRB Research Directorate also consulted a Lagos-based lawyer and director of the Constitutional Rights Project NGO, who explained that: “Ritual murders are not usually associated with any particular group…ritual killings are perpetrated mainly by ‘native doctors’ who have been involved in this since time immemorial, mostly through traditional cultic practices that have nothing to do with modern-day cults…those who perform ritual murders are individuals working for their own profit.” [38c]

19.15 A report by Leo Igwe, published by Earthward, in 2005 added:

“Generally, ritual killing is a common practice in Nigeria. Every year, hundreds of Nigerians lose their lives to ritual murders, also known as head-hunters. These head hunters [sic] go in search of human parts – head, breast, tongue, sexual organs – at the behest of witchdoctors, juju priests and traditional medicine men who require them for some sacrifices or for the preparation of assorted magical portions [sic]. Recently, there have been several reported cases of individuals who were kidnapped, killed or had their bodies mutilated by ritualists in Nigeria…and now, the question is: why do Nigerians still engage in such bloody, brutal and barbaric acts and atrocities even in this 21st century? For me [Igwe], there are three reasons for that.

“1. Religion: Nigerian is a deeply religious society. Most Nigerians believe in the existence of supernatural beings, and that these transcendental entities can be influenced through ritual acts and sacrifices. Ritual making constitutes part of the people’s traditional religious practice and observance. Nigerians engage in ritual acts to appease the gods, seek supernatural favours or to ward off misfortune. Many do so out of fear of unpleasant spiritual consequences, if they default. So at the root of spiritual killing in Nigeria is religion, theism, supernaturalism and occultism.

“2. Superstition:- Nigeria is a society where most beliefs are still informed by unreason, dogmas, myth making and magical thinking. In Nigeria, belief in ghosts, juju, charms and witchcraft is prevalent and widespread. Nigerians believe that magical portions [sic] prepared with human heads, breasts, tongues, eyes, and sexual organs can enhance one’s political and financial fortunes; that juju, charms and amulets can protect individuals against business failures, sickness and diseases, accidents and spiritual attacks. In fact, ritual-making is perceived as an act of spiritual fortification.

“3. Poverty:- Most often, Nigerians engage [in] killing for money-making purposes. Among Nigerians, there is this popular belief in a special kind of ritual, performed with human blood or body parts that can bring money or wealth, even though such a belief lacks any basis in reason, science or common sense [sic].

“For example, there has never been a single proven instance of any Nigerian who became rich through a money making ritual. And still the belief in ‘ritual wealth’ or ‘blood money’ remain strong among the people, and features prominently in the nation’s media and film industry. Most times, what we hear are stories and speculations founded on ignorance and hearsay. For instance Nigerians who enrich themselves through dubious and questionable means, like the scammers who swindle foreigners, are said to have indulged in money-making rituals using the blood or body parts of their parents, wives, children or other close relations. So driven by ignorance, poverty, desperation, gullibility and irrationalism, Nigerians murder fellow Nigerians for rituals.” [36]

19.16 The Norwegian Landinfo (Norwegian Country of Origin Information Centre) 2006 Fact-Finding Mission Report on Nigeria added further:

“Asylum applications presented by Nigerians [in Norway] regularly contain claims that the applicant fears persecution from persons or groups threatening to use occult powers, or juju [italics in document]. This is the common term in Nigerian English for all religious practices with some sort of basis in traditional African animist religion. Such practices are common among the substantial minority of Nigerians who are neither Christians nor Muslims, but they also influence the religious life and outlook of many Christians and Muslim Nigerians, whose religious practice must be categorised as syncretistic. Even more importantly, many Christian and Muslim Nigerians who themselves will not get involved in rites and rituals associated with traditional religion, may still regard occult forces as very real influences to be reckoned with in their lives. Thus the fear of being a victim of other people’s (attempted) manipulation of supernatural forces is very widespread. As Pastor Dayo Olutayo put it, ‘many are suspicious that people are after them, and think they don’t succeed because of other people’s evil intentions’. Pastor Olutayo also stressed that it is not unusual that people blame other people’s use of witchcraft as an excuse for not dealing with their own problems.” [40b] (p18)


Naturely the legal document says that nothing has been proved to work.... But they (tribal people and rich western illumanati alike) would not be doing it for thousands of years if didn't work. As does light work , positive prayer and healing also work. on the same principles. The matrix is neutral and can be manipulated for both positive and negitive just like any othe rform of energy.... I hope I make sense to you...